The term "suicide" is traced in the Oxford English Dictionary to 1651; its first occurrence is apparently in Sir Thomas Browne's Religion Medici, written in 1635 and published in 1642. Before it became a common term, expressions such as "self-murder" and "self-killing" were used to describe the act of taking one's own life.

In Greek and Roman antiquity, suicide was accepted and even seen by some as an honorable means of death and the attainment of immediate salvation. Stoics and others influenced by them saw suicide as the triumph of an individual over fate. Socrates' decision to take his own life rather than violate the state's sentence of execution influenced many to see the act as noble. However, he also made clear that we belong to the gods and cannot end our lives unless they wish it so (Plato, Phaedo 62bc).


Many of the early Christians knew they would likely die for their faith, but chose to follow Christ at any cost. These deaths are not usually considered "suicide," since they were not initiated by the person but accepted as a consequence of his or her commitment to Jesus.

Augustine (A.D. 354-430) was the strongest opponent of any form of self-murder (cf. City of God 1:4-26). He appealed to the Sixth Commandment and its prohibition against murder. And he agreed with Socrates that our lives belong to God, so that we have no right to end them ourselves. Over time, many in the Church would see self-murder as an unpardonable sin (see the discussion of the Catholic Church's position below).

In the nineteenth century, social scientists began to view suicide as a social issue, and as a symptom of larger dysfunction in the community and/or home. Medical doctors began to identify depression and other disorders behind the act. Suicide became decriminalized, so that the individual could be buried, his family not disinherited, and a survivor not prosecuted.

Many are confused about this difficult subject, as our society and its churches have adopted such a wide variety of positions on it. So let's discuss biblical teachings on the issue, the Catholic position, a Baptist response, and practical help for those dealing with this tragic issue.