The people of Judah have been imprisoned in the pagan wasteland of Babylon. But in Isaiah 56 the scene changes. The last eleven chapters of this book prophesy the nation's return from exile to their home in the Promised Land. But all is not well: "Declare to my people their rebellion and to the house of Jacob their sins" (v. 1).

They think their religion guarantees their relationship with God:

They "seek me out" and "seem eager to know my ways" (v. 2).

They "ask me for just decisions," praying for his guidance.

They have "fasted" and "humbled" themselves (v. 3). Their religion is in order, their worship attendance exemplary, their church involvement outstanding.

But their lives give the lie to their religion:

"You do as you please" (v. 3b). Sunday has no effect on Monday.

They "exploit all your workers" and engage in "quarreling and strife" (v. 4).

Their religion is for show, "bowing one's head like a reed" and "lying on sackcloth and ashes" (v. 5). They look religious, and act the part. But God knows better.

I'm glad you're here this morning. My friend, Frank Herrington, longtime pastor of Peachtree Presbyterian Church in Atlanta, used to say that his first thought at the start of every Sunday sermon was, "I'm glad someone came to hear me preach." I feel the same way.

But we will do well to remember from our text that religion does not guarantee faith. Being right with the church doesn't mean we're right with the Christ. There's more to faith than religion.